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・ Hermann Starheimsæter
・ Hermann Staudinger
・ Hermann Stefánsson
・ Hermann Stehr
・ Hermann Steiner
・ Hermann Stepien
・ Hermann Stessl
・ Hermann of Fritzlar
・ Hermann of Minden
・ Hermann of Reichenau
・ Hermann of Salm
・ Hermann of Solms-Hohensolms-Lich
・ Hermann of Wied
・ Hermann Ohlicher
・ Hermann Oldenberg
Hermann Olshausen
・ Hermann Oncken
・ Hermann Opdenhoff
・ Hermann Oppenheim
・ Hermann Osthoff
・ Hermann Oswald
・ Hermann Otto I of Limburg-Styrum
・ Hermann Otto II of Limburg Stirum
・ Hermann Otto Sleumer
・ Hermann Otto Solms
・ Hermann Ottomar Herzog
・ Hermann Ouédraogo
・ Hermann Paasche
・ Hermann Pabst
・ Hermann Pagenstecher


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Hermann Olshausen : ウィキペディア英語版
Hermann Olshausen

Hermann Olshausen (21 August 1796 – 4 September 1839) was a German theologian.
==Biography==
Olshausen was born at Oldeslohe in Holstein. He was educated at the universities of Kiel (1814) and Berlin (1816), where he was influenced by Schleiermacher and Neander. In 1817 he was awarded the prize at the festival of the Reformation for an essay, ''Melanchthons Charakteristik aus seinen Briefen dargestellt'' (1818). This essay brought him to the notice of the Prussian Minister of Public Worship, and in 1820 he became ''Privatdozent'' at Berlin. In 1821, he became professor extraordinarius at the University of Königsberg, and in 1827 professor. In 1834, he became professor at the University of Erlangen.
Olshausen's department was New Testament exegesis; his ''Kommentar über sämmtliche Schriften des Neuen Testaments'' (Commentary on the complete text of the New Testament; completed and revised by Ebrard and Wiesinger) began to appear at Königsberg in 1830, and was translated into English in 4 volumes (Edinburgh, 1847–1849). He had prepared for it by his other works, ''Die Echtheit der vier kanonischen Evangelien, aus der Geschichte der zwei ersten Jahrhunderte erwiesen'' (The veracity of the four canonical Gospels demonstrated from the history of the first two centuries, 1823), ''Ein Wort über tieferen Schriftsinn'' (1824) and ''Die biblische Schriftauslegung'' (1825). In the latter two works, he presents his method of exegesis, and rejects the doctrine of verbal inspiration.

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